Product Description
The Beloved — Ayurveda's Cooling Guardian of Blood
Flower | Traditionally Harvested & Naturally Dried
Callicarpa macrophylla | Verbenaceae
प्रियङ्गु • Priyangu • Phalini • Gandhaphali • Shyama
|
Attribute |
Details |
|
Sanskrit Name |
प्रियङ्गु (Priyangu) • फलिनी (Phalini) • गन्धफली (Gandhaphali) • श्यामा (Shyama) |
|
Botanical Name |
Callicarpa macrophylla │ See Botanical Note below |
|
Plant Family |
Verbenaceae (Nirgundi Kula) |
|
Part Used |
Flower │ Bark and Root also classically used |
|
Ayurvedic Category |
संधानीय (Sandhaniya) • शोणितस्थापन (Shonitasthapana) • पुरीषसंग्रहणीय (Purishasangrahaniya) • प्रजास्थापन (Prajasthapana) |
|
Taste (Rasa) |
Kashaya (Astringent) • Tikta (Bitter) • Madhura (Sweet) |
|
Quality (Guna) |
Laghu (Light) • Ruksha (Dry) |
|
Potency (Virya) |
Sheeta (Cooling) |
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Post-Digestive Effect |
Katu (Pungent) |
|
Dosha Action |
Tridosha Shamaka — with particular affinity for Pitta |
|
Origin |
Moist Deciduous Forests & Himalayan Foothills of Bharat |
|
Shelf Life |
24 months from date of processing |
The Herb
- Priyam gacchati iti — that which goes toward what is dear. From this the name: the beloved.
- The classical writers gave Priyangu names of unusual tenderness. Mahilapriya — dear to women. Anganapriya — beloved of women. Mangalya — the auspicious. Shreyasi — the most excellent. Vanita, Kanta, Priya — beloved, beloved, beloved.
- And then, alongside these, the names of function. Phalini — she who bears much fruit. Gandhaphali — the fragrant-fruited. Asthibandhana — the binder of bones. Varnabhedani — she who alters complexion.
- Both registers are correct, and Ayurveda saw no contradiction between them.
What Charaka observed was this. Priyangu's rasa is astringent, bitter, and sweet together. Its virya is cooling. Its vipaka is pungent, its guna light and dry. And the astringent-cooling configuration is what classical Ayurveda deploys against Raktapitta — the bleeding disorders, the conditions in which blood and Pitta together escape their proper channels.
Charaka placed Priyangu across five of his fifty Mahakashaya: Sandhaniya, Shonitasthapana, Purishasangrahaniya, Mutraviranjaniya, and Prajasthapana. Few dravyas of comparable modesty appear in so many.
- Sandhaniya — that which joins, unites, heals a broken thing.
- Shonitasthapana — that which holds blood in its place.
- Prajasthapana — that which sustains progeny.
A flower that binds, that holds, that sustains. The classical literature calls Priyangu shreshtha hitakara for Raktapitta — the most beneficial dravya for that condition.
ASLI AYURVEDA offers Priyangu flower in its most authentic form — carefully harvested at bloom, naturally shade-dried, preserved without additives or artificial enhancement.
- This is not a fragrant ornament.
- This is a dravya Charaka named five times, and named for what it holds together.
What the Ancient Texts Say
Charaka Samhita — Five Mahakashaya
Charaka places Priyangu within five of his fifty groups of ten:
- Sandhaniya — the group that unites and heals broken tissue. Charaka names Priyangu directly in Sutra Sthana 4, alongside Madhuka, Guduchi, Prishniparni, Ambashthaki, Samanga, Mocharasa, Dhataki, Lodhra, and Katphala.
- Shonitasthapana — the group that holds blood in its proper place.
- Purishasangrahaniya — the group that binds the passage.
- Mutraviranjaniya — the group that clarifies the urinary channel.
- Prajasthapana — the group that sustains progeny.
The Classical Standing in Raktapitta
The classical literature records Priyangu as shreshtha hitakara dravya for Raktapitta — the most beneficial substance for that condition. Its Kashaya and Tikta rasa with Sheeta virya make it Vata-Pitta Shamaka, and both Sandhaniya and Purishasangrahaniya in action.
Priyangu is deployed for Raktastambhana — the arrest of bleeding — and for Raktashodhana — the purification of blood. Classical texts pair it with Lodhra, Mocharasa, and Dhataki in these applications.
How the Purishasangrahaniya Action Works
The classical pharmacology is precise, and worth stating. Priyangu's Kashaya rasa, Ruksha guna, Sheeta virya, and Katu vipaka together accomplish Kleda Shoshana — the absorption of excess moisture from the passage — and act as Sthambhaka, that which arrests. This is why atipravritti, excessive flow, is reduced.
This is not a claim. It is Charaka's mechanism, stated in Charaka's own vocabulary.
Rasapanchaka
Kashaya, Tikta, and Madhura rasa; Laghu and Ruksha guna; Sheeta virya; Katu vipaka; Tridosha Shamaka karma, with particular affinity for Pitta.
Botanical Note — One of Ayurveda's Named Controversies
Priyangu is a dravya-samshaya: a substance whose botanical identity is formally disputed within Ayurvedic scholarship. This is not an obscure detail. It is documented in the standard reviews of controversial medicinal plants.
Three plants circulate under this name:
|
Plant |
Family |
Region |
Part |
|
Callicarpa macrophylla Vahl |
Verbenaceae |
Moist deciduous forests, W. Himalaya, Assam |
Flower, bark, root |
|
Prunus mahaleb Linn. |
Rosaceae |
Grown ornamentally; used by Vaidyas of the Mumbai region |
Fruit pulp, seed |
|
Aglaia roxburghiana Miq. |
Meliaceae |
Western Ghats, South India, Konkan |
Fruit |
The classical texts themselves recognise a division: Priyangu and Gandha Priyangu — the second being the fragrant variety. Some authorities further separate Dhanya Priyangu (Setaria italica, a food grain) from Gandha Priyangu.
ASLI AYURVEDA supplies Callicarpa macrophylla Vahl. This is the plant Charaka's Sandhaniya Mahakashaya is standardly identified with, and the plant the Ayurvedic Pharmacopoeia treats as Priyangu.
We name the species. We name the dispute. A house that does not know a dravya-samshaya exists will resolve it by accident, in a supplier's warehouse, in your favour or against it.
Ayurvedic Classical Understanding
Across Ayurvedic literature and traditional practice, Priyangu is associated with:
- Shonitasthapana — holding blood in its proper place
- Raktastambhana and Raktashodhana — arrest and purification of blood
- Sandhaniya — the joining and healing of broken tissue
- Purishasangrahaniya — binding of the passage through Kleda Shoshana
- Prajasthapana — sustaining of progeny
- Mutraviranjaniya — clarification of the urinary channel
- Varnya — favourable to complexion
- Pitta pacification through astringent rasa and cooling potency
Traditional external application for pain, burning, and body odour
Its enduring place within Ayurveda reflects a tradition that recognised, in a flower named for what is beloved, the quality of holding a thing together.
Benefits
Ayurvedic Benefits
- Placed by Charaka within five Mahakashaya: Sandhaniya, Shonitasthapana, Purishasangrahaniya, Mutraviranjaniya, and Prajasthapana
- Classically recorded as shreshtha hitakara — the most beneficial dravya — for Raktapitta
- Named Asthibandhana — the binder of bones — for its Sandhaniya action
- Traditionally attributed Raktastambhana and Raktashodhana
- Traditionally attributed Varnya — favourable to complexion
- Cooling and astringent — the classical configuration against heat in the blood
- Named Mahilapriya — dear to women — across the classical literature
Wellness Benefits
- May support the body's natural balance of blood and heat
- Traditionally associated with women's wellness across the classical tradition
- May support tissue recovery, reflecting its classical Sandhaniya attribution
- Traditionally linked with complexion and skin clarity
- May support comfortable digestive passage during periods of excess
- Traditionally associated with cooling an over-heated constitution
Ritual Wellness Benefits
- Named Mangalya — the auspicious — and Shreyasi — the most excellent
- Traditionally valued in women's wellness regimens across Bharat
- Externally applied in traditional practice for burning sensation and body odour
- Historically valued in summer and Pitta-season cooling rituals
How to Use Your Priyangu
Priyangu Kwatha — The Classical Decoction
Simmer Priyangu flower in water over a low flame. Strain and consume warm.
Classical decoction quantity: 30–40 ml.
Traditional Powder Preparation
Freshly grind dried Priyangu flower into a fine powder.
Classical dosage: 3–5 grams, taken with warm water according to constitutional suitability and practitioner guidance.
Classical Formulations
Priyangu is a constituent of Charaka's Sandhaniya Mahakashaya, alongside Madhuka, Guduchi, Prishniparni, Ambashthaki, Samanga, Mocharasa, Dhataki, Lodhra, and Katphala.
It is classically paired with Lodhra, Mocharasa, and Dhataki in preparations of Raktastambhana.
External Application
Classical practice records Priyangu applied externally as lepa — the paste — for relief of pain, burning sensation, and body odour.
A Note on Restraint
Priyangu's Purishasangrahaniya action binds. Where the passage is already bound rather than loose, this flower will not help and may hinder. Its cooling potency does not serve a cold constitution in a cold season.
Consult a qualified practitioner, particularly where you use it in matters of blood.
Seasonal Wisdom
- Summer (Grishma Ritu): Peak suitability — the Sheeta virya is precisely aligned with the season.
- Autumn (Sharada Ritu): Traditionally valued during Pitta-balancing regimens, when accumulated heat is released.
- Monsoon (Varsha Ritu): Traditionally used where the passage is loosened.
- Winter (Hemanta & Shishira): Used sparingly. Cooling and drying dravyas do not serve a cold season.
Purity & Sourcing
ASLI AYURVEDA's Priyangu is harvested from Callicarpa macrophylla Vahl across the moist deciduous forests of Bharat — Uttar Pradesh, Odisha, West Bengal, Chhattisgarh — and the Western Himalayan foothills.
We supply flower, gathered at bloom. Bark and root are classically used and carry their own applications; they are not offered under this name without declaration.
Three plants circulate in trade as Priyangu — Callicarpa macrophylla, Prunus mahaleb, and Aglaia roxburghiana. We identify our material against pharmacopoeial standard rather than against a collector's assurance. The flowers are shade-dried, never sun-dried, and preserved without chemical fumigation, synthetic enhancement, or artificial colouring.
Processing takes place within our Z Gold Certified Greenroom Infrastructure — a spiritually aligned Ayurvedic wellness sanctum where Vedic chants resonate continuously, preserving the atmosphere and sanctity of classical herbal preparation.
No additives.
No preservatives.
No synthetic enhancement.
No compromise with authenticity.
What you receive is Priyangu in the honest form Charaka named five times — cooling, binding, and deeply traditional.
This is the Power of Pure.




